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The Quest for Self-Determination: Reminiscences of Two Minority Women, Part Two

By far the most severe oppression that labor, by running their cattle on
the women faced comes from the dominant reservation land for a mere pittance, by
culture. This oppression is shown in using [Indians] as colorful props to
numerous ways, such as degradation, attract the Eastern tourists" (Crow Dog
exploitation, and murder. As a result, 81). Mary discovered that her people were
the women have an understandable fear and being cheated by the reservation trading
hatred of white people. Maya describes an post when she was in New York. According
errand into the white section of town to Mary, "everything was so much cheaper
like this: "We were explorers walking than on the reservation where the trading
without weapons into man-eating animals' posts have no competition and charge what
territory" (Angelou 25). Likewise, they please" (Crow Dog 112).African
because of Mary's beatings by Catholic Americans suffer from this exploitation
nuns at the Indian Boarding School, she also. Since they were segregated, African
"hated and mistrusted every white person Americans were only allowed to attend
on sight, because [she] met only one certain schools and colleges. These
kind" (Crow Dog 34).One example of colleges trained "Negro youth to be
whites' degradation of minority peoples carpenters, farmers, handymen, masons,
is the changing of their names. Native maids, cooks, and baby nurses" (Angelou
American peoples were forced to adopt 170). They were not given the opportunity
Christian first names. Mary writes that to become "Galileos and Madame Curies and
her husband's family name should have Edisons and Gaugins" (Angelou 179). As
been Crow Coyote, but due to a white with the Indians, whites cheated the
interpreter's misunderstanding, they black cotton pickers out of their earned
ended up with the name Crow Dog (Crow Dog wages. Maya reported that "no matter how
10). Maya also had her name changed by much they had picked, it wasn't enough"
her white employer. Her given name is to pay the "staggering bill that waited
Marguerite, but the white woman called on them at the white commissary downtown"
her Margaret. Then a friend of the white (Angelou 8).The most severe oppression
woman told her the name Margaret was too suffered by minorities is the physical
long and she would "call her Mary if I violence and unjustified murder committed
was you" (Angelou 107). Maya said that by white people. Maya describes a
"every person she knew had a hellish gruesome scene in which she and her
horror of being 'called out of his name'" brother learn about the murder of a black
and that "it was a dangerous practice to man:And once, we found out about a man
call a Negro anything that could be who had been killed by whitefolks and
loosely construed as insulting because of thrown into the pond. Bailey said the
the centuries of their having been called man's things had been cut off and put in
niggers, jigs, dinges, blackbirds, crows, his pocket and he had been shot in the
boots, and spooks" (Angelou 109).Another head, all because the whitefolks said he
element of oppression by whites is how did 'it' to a white woman (Angelou
minority peoples are exploited for their 37).Mary also recounts numerous times
labor and cheated out of what is owed to Indians were murdered by white men. The
them. Native and African Americans were following account is particularly
relegated to the lowest and worst paying inhuman:Not long before that a Sioux,
jobs by whites. Mary claimed that all the Raymond Yellow Thunder, a humble,
whites living near the reservation "made hard-working man, had been stripped naked
their living in some way by exploiting and forced at gunpoint to dance in an
[the Indians], by using Indians as cheap American Legion Hall at Gordon, Nebraska.




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