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The Quest for Self-Determination: Reminiscences of Two Minority Women, Part Two

By far the most severe oppression that therunning their cattle on reservation land for
women faced comes from the dominant culture.a mere pittance, by using [Indians] as
This oppression is shown in numerous ways,colorful props to attract the Eastern
such as degradation, exploitation, andtourists" (Crow Dog 81). Mary discovered that
murder. As a result, the women have anher people were being cheated by the
understandable fear and hatred of whitereservation trading post when she was in New
people. Maya describes an errand into theYork. According to Mary, "everything was so
white section of town like this: "We weremuch cheaper than on the reservation where
explorers walking without weapons intothe trading posts have no competition and
man-eating animals' territory" (Angelou 25).charge what they please" (Crow Dog
Likewise, because of Mary's beatings by112).African Americans suffer from this
Catholic nuns at the Indian Boarding School,exploitation also. Since they were
she "hated and mistrusted every white personsegregated, African Americans were only
on sight, because [she] met only one kind"allowed to attend certain schools and
(Crow Dog 34).One example of whites'colleges. These colleges trained "Negro youth
degradation of minority peoples is theto be carpenters, farmers, handymen, masons,
changing of their names. Native Americanmaids, cooks, and baby nurses" (Angelou 170).
peoples were forced to adopt Christian firstThey were not given the opportunity to become
names. Mary writes that her husband's family"Galileos and Madame Curies and Edisons and
name should have been Crow Coyote, but due toGaugins" (Angelou 179). As with the Indians,
a white interpreter's misunderstanding, theywhites cheated the black cotton pickers out
ended up with the name Crow Dog (Crow Dogof their earned wages. Maya reported that "no
10). Maya also had her name changed by hermatter how much they had picked, it wasn't
white employer. Her given name is Marguerite,enough" to pay the "staggering bill that
but the white woman called her Margaret. Thenwaited on them at the white commissary
a friend of the white woman told her the namedowntown" (Angelou 8).The most severe
Margaret was too long and she would "call heroppression suffered by minorities is the
Mary if I was you" (Angelou 107). Maya saidphysical violence and unjustified murder
that "every person she knew had a hellishcommitted by white people. Maya describes a
horror of being 'called out of his name'" andgruesome scene in which she and her brother
that "it was a dangerous practice to call alearn about the murder of a black man:And
Negro anything that could be looselyonce, we found out about a man who had been
construed as insulting because of thekilled by whitefolks and thrown into the
centuries of their having been calledpond. Bailey said the man's things had been
niggers, jigs, dinges, blackbirds, crows,cut off and put in his pocket and he had been
boots, and spooks" (Angelou 109).Anothershot in the head, all because the whitefolks
element of oppression by whites is howsaid he did 'it' to a white woman (Angelou
minority peoples are exploited for their37).Mary also recounts numerous times Indians
labor and cheated out of what is owed towere murdered by white men. The following
them. Native and African Americans wereaccount is particularly inhuman:Not long
relegated to the lowest and worst paying jobsbefore that a Sioux, Raymond Yellow Thunder,
by whites. Mary claimed that all the whitesa humble, hard-working man, had been stripped
living near the reservation "made theirnaked and forced at gunpoint to dance in an
living in some way by exploiting [theAmerican Legion Hall at Gordon, Nebraska.
Indians], by using Indians as cheap labor, by



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