| In Sanskrit, the language of ancient India, time and | | | | age of Treta Yug comes out to be thirty six hundred |
| death are synonymous and called Kaal. If we examine | | | | years. Three thousand as the length of the Yuga and |
| this closely, we find that it is not a coincidence. Time | | | | three hundred years before and after as its Sandhis; |
| indeed actually means decay and death. Everything | | | | a total of thirty six hundred years. |
| decays with time and dies once its life span is over. | | | | Thus two thousand years is the length of the |
| History abounds with civilizations and cultures which | | | | Dwapar Yuga with two hundred years before and |
| were once mighty and powerful and are today only a | | | | after as its Sandhis. A total of twenty four hundred |
| pale shadow of their former glory. They flourished, | | | | years. Lastly the duration of the Kali Yuga computes |
| reached the pinnacle of their glory, and then slowly | | | | to be one thousand years with the junctions or |
| died. | | | | Sandhis lasting one hundred years. This makes the |
| In India many thousands of years ago some very | | | | total age of Kali Yuga to be twelve hundred years. |
| remarkable and exceptional men reached a level of | | | | If we add 4800+3600+2400+1200 we get a total of |
| self realization which enabled them to understand the | | | | 12000 years which is the length of one Daiva Yuga. |
| mystery of creation and the laws which govern and | | | | Two of these Daiva Yugas make one cycle |
| sustain it. These men were known as Rishis. These | | | | complete. |
| were the men to whom all the knowledge that | | | | Sequence of Yugas |
| humans needed or would ever need was revealed as | | | | 1200)- Dwapar(2400) - Treta(3600)- Satya(4800). |
| the Ved (Knowledge). In their higher state of | | | | Total 24000 Earth years. |
| consciousness, these ascended masters could | | | | As we can see two Satya Yug, one descending and |
| intuitively see the devastating effect of time on | | | | one ascending are joined together producing a total |
| humans and knew that unless steps were taken to | | | | of 9600 years. Similarly at the other extremity, the |
| safeguard it, the knowledge that they had would be | | | | descending and ascending Kali Yug are also joined |
| lost over a period of time. | | | | producing a total of 2400 years. The sequence is in |
| Vedas are called Shruti. Shruti means something which | | | | fact a circle. |
| is heard. The knowledge was revealed as the spoken | | | | In 11501 BC the autumnal equinox was on the first |
| word and was committed to memory by those | | | | degree of Aries. At this point the Sun began to |
| receiving it. Written records can fall into wrong hands | | | | move away from its position closest to Vishnu Nabhi |
| so the first step was to pass it on from generation | | | | or grand center to its position farthest from it. This |
| to generation as memorized word. The easiest way | | | | movement set in motion the very slow and |
| to commit something to memory is by developing it | | | | imperceptible decline in the mental virtue of humans. |
| into a rhyme or ditty. The sum total of knowledge | | | | The intellectual power of man began to diminish. In |
| was thus converted to thousands of verses and | | | | the next 4800 years we lost the power to grasp |
| rhymes. These rhymes were called Richa and Sootra. | | | | spiritual knowledge. In the following 3600 years during |
| The language and selection of words of these Richas | | | | the Sun's journey through the descending Treta Yuga |
| is such that each one can be interpreted in a number | | | | the human intellect lost all power of grasping the |
| of ways. Generally every important Richa can have | | | | divine magnetism. In the succeeding 2400 years of |
| as many as six meanings. A person with gross | | | | the journey of the Sun through the descending |
| intelligence will get only the literal meaning which is | | | | Dwapar yuga the intellect became more clouded and |
| often unimportant. An ascended master on the other | | | | humanity lost the ability to understand the existence |
| hand will be able to explain the real, ( intellectual and | | | | and nature of five electricities. Finally in the last 1200 |
| spiritual) meaning. It is for this reason that most | | | | years of the Kali Yuga the intellectual power became |
| English translations of Sanskrit works appear to be | | | | so weak that nothing about the creation could be |
| dull and meaningless. | | | | understood. Only gross material level of existence |
| This had to be done as some portions of this | | | | was known to us. |
| knowledge were meant for only those who had | | | | Adding 12000 years to 11501 BC we reach a figure of |
| reached the appropriate state of maturity and | | | | 499 AD. The period around 500 AD was indeed the |
| enlightenment. | | | | darkest part of kali Yuga and of the whole cycle of |
| The information was thus handed down from | | | | twenty four thousand years. |
| generation to successive generation. People of | | | | From this point onwards the Sun began to move |
| exceptional mental caliber were chosen to remember | | | | towards the Vishnu Nabhi or grand center and the |
| Richas and Sootra. In this way the ascended masters | | | | human intellect slowly started to develop. During the |
| negated the negative impact of time on available | | | | 1100 years of the ascending kali Yuga there were |
| knowledge. It is because of this that Indian civilization | | | | frequent wars all over the world and man's cruelty |
| and Vedic philosophy have emerged unscathed | | | | and brutality knew no end. This period ended in 1599 |
| across a gaping chasm of time lasting twenty four | | | | AD. |
| thousand years at the very least. Depending upon | | | | At the end of the kali Yuga the hundred year period |
| their spiritual and intellectual caliber, some people could | | | | of Yuga Sandhi came into effect to usher in the |
| remember and reproduce all four Vedas, some three, | | | | Dwapar Yuga. Slowly the human intellect began to |
| two or one respectively. They were known as | | | | develop and we took the first few hesitant steps |
| Chaturvedis, Trivedis, Dwivedis and Vedis. Their | | | | towards the understanding of electric current and |
| descendents are still known by these names and | | | | magnetism. In 1600 AD William Gilbert studied the |
| enjoy a high status in Indian society. | | | | magnetic forces and observed the presence of |
| To make the less sensitive information available to | | | | electricity in all living beings. A little later Kepler |
| masses, Upanishads and Bhashyas (commentary) | | | | discovered the laws of astronomy and the first |
| were written. | | | | Telescope was invented by Galileo. In 1621 Drebbel |
| For people with still lower mental caliber Upanishads | | | | of Holland produced the first microscope. In 1670 |
| were further simplified into Puranas. Two epics | | | | Newton laid down the laws of gravitation and a little |
| Ramayana and Maha Bharat were penned by the | | | | later in 1700 AD Thomas Savary used the steam |
| Rishis and these condense the wisdom of the Vedas | | | | power to lift water from the mines for the first time. |
| into simple, easy to understand stories and parables. | | | | In 1720 Stephen Grey discovered the action of |
| The Yuga system of time is the gift of this great | | | | electricity on human body. These discoveries and |
| and ancient civilization. | | | | inventions came rapidly on the heals of one another. |
| Yuga system defined | | | | This became possible because the heavy burden of |
| The Indian concept of time is cyclical in nature. All | | | | Kali Yuga was lifted from the minds of humanity and |
| systems, ideas and events have a beginning a mid | | | | human intellect could begin to soar in the realm of |
| point and an end. Nothing is everlasting in the visible | | | | pure thought. |
| universe that we see all around us. The human | | | | The political structure too underwent a major change. |
| intellect is limited in its scope and often assumes that | | | | People began respecting themselves and the all |
| a smoothly or chaotically functioning system will keep | | | | powerful medieval political system became less rigid |
| on doing so for ever. We take for granted that | | | | and suffocating. In England democracy took firm |
| growth or decay will proceed in a straight line for all | | | | roots and undermined the power of the king. |
| times to come. In reality, nature has no straight lines. | | | | Concept of liberty, equality and fraternity gained |
| Night and day, growth and decay of animal and plant | | | | ground in France and the united states of America |
| species is a natural part of life. Companies and | | | | won its independence. The war torn Europe at long |
| corporations, kings and their kingdoms all appear on | | | | last saw some peace. |
| the world stage, flourish for a while, then die. This is | | | | The rising Dwapar gave a huge impetus to the |
| the eternal truth. | | | | utilization of fine energies like electricity and |
| The Rishis being one with the universe knew the | | | | magnetism. Electric motors combining the two forms |
| reality of time. They knew it was unreal and had | | | | of energy came into common use. Mankind learned |
| validity only in the three dimensional world. They also | | | | to harness these energies though their real nature still |
| knew that under its influence everything will go | | | | eludes us. |
| through crests and troughs, life and death. The | | | | In 1899 the two hundred year period of Dwapar |
| essence of this Vedic insight was reintroduced to the | | | | Sandhi came to an end and the two thousand years |
| world in 1894 by Gyan Avatar Swami Sri Yukteswar | | | | long Dwapar Yuga began. This coming period will give |
| ji. His concise but ground breaking book, The Holy | | | | us a real understanding of electricity and magnetism. |
| Science explains in detail the creation and sustenance | | | | As Dwapar advances, communication will become |
| of this universe. The following is a summary of his | | | | increasingly widespread and technologies will keep |
| teachings about the Yuga system. | | | | emerging that will simplify this process. |
| We all know that our solar system has Sun at its | | | | The mistake According to this new theory |
| center and the earth and the rest of the planets | | | | propounded by Sri Yuteshwar, the Hindu almanacs do |
| move around it. Sun itself is a dual star and revolves | | | | not show correctly the present Dwapar Yuga. The |
| around another star. According to the Vedic | | | | astronomers and astrologers who calculate the |
| philosophy, this dual system of stars orbits around a | | | | ephemeris maintain that the duration of Kali Yuga is |
| region in space called Vishnu Nabhi. This region is the | | | | 432000 years of which only 5103 years have passed |
| seat of creative intelligence. When Sun reaches | | | | till 2003, leaving 426897 years still remaining. |
| closest to the Vishnu Nabhi, the Dharma (mental | | | | Fortunately this is not true. |
| virtue) is at its peak and humans are close to God. | | | | The reason for this mistake can be traced back to |
| They understand the creative principals which create | | | | the reign of Raja Parikshit who lived around 700 BC. |
| this universe and make life on earth and elsewhere in | | | | This was immediately after the completion of the last |
| the universe possible. When Sun reaches a point | | | | descending Dwapar Yuga. At that time Maharaja |
| farthest from Vishnu Nabhi, Dharma is at its lowest | | | | Yudhishthir noticing the approaching dark Kali Yuga, |
| ebb and humans lose all their understanding of the | | | | relinquished his throne to his grandson Raja Parikshit |
| creative principals. We understand nothing higher than | | | | and retired to the Himalayas. All the learned and wise |
| the grossest material creation. | | | | men of his court migrated along with him and so |
| The autumnal equinox is the pointer to the position | | | | there was no one left who could understand the |
| of the Sun in relation to the Vishnu Nabhi. When | | | | principle of correctly calculating the age of the Yugas. |
| autumnal equinox falls in Aries, sun is closest to it. | | | | After the completion of the 2400 years of the then |
| When autumnal equinox falls in Libra, the Sun is | | | | current Dwapar Yuga, no one wanted to - and dared |
| farthest from it. It takes twelve thousand years for | | | | to - announce the end of Dwapar and the beginning |
| the Sun to travel from the closest to the farthest | | | | of the coming Kali Yuga. |
| point from Vishnu Nabhi.. At the end of this period | | | | This wrong method of calculation in two steps went |
| The Sun swings around and again begins to advance | | | | like this: |
| towards the seat of creative intelligence. Each of | | | | First mistake The first year of kali Yuga was |
| these two periods of twelve thousand years is called | | | | numbered 2401 along with the age of the now ended |
| a Daiva Yuga. When the Sun is moving away from | | | | Dwapar Yuga. In AD 499 when the 1200 years of |
| Vishnu Nabhi, the Daiva Yuga is known as descending | | | | the length of the true kali Yuga were complete, the |
| Yuga. Conversely when the Sun is moving closer to | | | | age of kali Yuga was given as 2400+1200 = 3600 |
| the grand center, the period is called ascending Daiva | | | | years. |
| Yuga. Each Daiva Yuga brings about a complete | | | | And the second As the Sun began to move towards |
| change in our external world as well as in our thinking | | | | the Vishnu Nabhi or grand center the intellectual |
| process. In twenty-four thousand years the Sun | | | | power of man began to rise. The mistake in the |
| completes one ascending and one descending Daiva | | | | almanacs thus came to the notice of the Pundits |
| yuga. | | | | living at that time. They found that the ancient Rishis |
| The growth and decay of Dharma is a slow and | | | | had fixed the duration of the kali Yuga at only 1200 |
| gradual process and is divided into four different and | | | | years. They could however make out only the |
| distinct stages in a period of twelve thousand years. | | | | mistake and not the reason for it. They interpreted |
| As mentioned above the Sun takes twenty four | | | | that the 1200 years of the real age of kali were not |
| thousand years to complete one orbit around Vishnu | | | | solar years but so many Daiva years. Each Daiva |
| Nabhi or grand center. 1/20th portion of this period or | | | | year was supposed to contain 12 Daiva months and |
| twelve hundred years is called Kali Yuga. Dharma | | | | each Daiva month was supposed to contain 30 Daiva |
| during this period is only a quarter developed. The | | | | days. Further each Daiva Day was taken to be equal |
| human intellect can not understand anything beyond | | | | to one solar year of our earth. |
| the simple process of living like eating, sleeping and | | | | The simple mathematical calculation went like this. |
| procreating. | | | | 1200 (Age of Kali Yug) X 12 (Daiva months) X 30 |
| The period of 2400 years during which the Sun | | | | (Daiva days) = 432000 (Daiva Days) |
| passes through the 2/20th portion of twenty four | | | | Since each Daiva day equals one solar year, |
| thousand years is called Dwapar Yuga. Dharma at this | | | | therefore total length of Kali Yuga is 432000 years. |
| point is in its second stage of development. It is only | | | | The ephemeris shows that the autumnal equinox |
| half complete. Humans can understand the electricities | | | | now to be almost 23.85º from the first degree of |
| and their properties which are the creating principals | | | | Aries. This shows through a simple calculation that |
| of the external world. | | | | 1705 years have passed since the time that the |
| The period of thirty six hundred years during which | | | | equinox began to recede from the first degrees of |
| the Sun passes through the 3/20th portion of its | | | | Aries. |
| orbit is called Treta Yuga. Dharma at this stage is | | | | Deducting 1200 years (The age of kali Yuga) from |
| three quarters developed. This enables us to | | | | 1705 we get a figure of 505 years to show the |
| understand the divine magnetism which is the source | | | | present year of our world's entry into the Dwapar |
| of all electricities and electrical forces on which | | | | Yuga. |
| creation is dependent for existence. | | | | The present year is thus 505 Dwapar. |
| The period of forty eight hundred years during which | | | | As time passes this view mentioned above will gain |
| the Sun passes through the 4/20th portion of its | | | | ground and replace the old one which gives hugely |
| orbit is called Satya Yuga. At this stage the | | | | inflated number of years for each Yug. |
| development of Dharma is complete and we can | | | | Resonance of this view The only other people who |
| understand all principals of creation including God. | | | | kept meticulous track of time like us were Mayan of |
| This is the English rendition of the relevant portion | | | | South America. They were no strangers to our |
| from Manu Smriti | | | | forefathers. Mayans have been mentioned twice in |
| Four thousand years is said to be the Krita Yuga | | | | our epics. Once in Ramayan and the second time in |
| (Satya Yuga). Its morning has as many hundreds, and | | | | Mahabharat. In both instances they are depicted as |
| its evening is of the same length. (400+4000+400 = | | | | master builders and technologically advanced race. |
| 4800). In the other three ages, with their morning | | | | Their calendar is very similar to ours and corresponds |
| and evening twilights, the thousands and hundreds | | | | to our Yug system. |
| decrease by one. (i.e. 300+3000+300 = 3600 and so | | | | Calculations from Mahabharat Scholars from across |
| on...). That fourfold cycle comprising twelve thousand | | | | the world came together, for the first time, in an |
| years is called an Age of the gods. The sum of a | | | | attempt to establish the 'Date of Kurukshetra War |
| thousand divine ages constitutes one day of Brahma, | | | | based on astronomical data.' Undoubtedly, it was a |
| and of the same length is its night. | | | | comprehensive presentation of information in a |
| Manu specifically mentions earth years, nowhere does | | | | discussion group, held on January 5 and 6, 2003 at |
| he say celestial years. | | | | the Mythic Society, Bangalore. |
| The period of Satya Yuga proper is four thousand | | | | Scholars analyzed the astrological information present |
| years in duration. Four hundred years before and | | | | in Mahabharat and their estimates varied from 2067 |
| after the Satya Yuga are its Sandhis or junctions | | | | BC to 1478 BC. This is roughly in accordance with the |
| with preceding and succeeding Treta Yuga where the | | | | Dwapar period given by our revised theory. |
| gradual changes in the nature of the Yuga take place. | | | | I feel that we should be open to new ideas when |
| Thus forty eight hundred years in all is the total age | | | | dealing with ancient Indian history. It has been |
| of the Satya Yuga. Manu has laid down that in the | | | | misrepresented and misinterpreted due to many |
| calculation of the periods of the other Yugas, numeral | | | | reasons and needs a fresh look. |
| one should be subtracted from the number of both | | | | I am deeply indebted to the teachings of Shri |
| thousands and hundreds which indicate the periods of | | | | Yukteshwar who was the Guru of Swami |
| the previous Yugas and Sandhis. From this rule the | | | | Paramhansa Yogananda. |