Indian Culture "Castes" its Shadow on Christianity

In largely Hindu India, the number of Christians is onhad separate burial grounds for Dalit converts," said
the rise. Despite being a child of the West,Raj, whose forthcoming book is called Dealing with
Christianity in India is growing up with its own identity.the Deities.
"Indian Christians, because they live in close proximityConverts tend to retain their pre-conversion rituals,
with other religions, tend to take other religionstraditions and non-converted relations. "In all
seriously and bring them to their theological discourse,conversions almost everywhere, it is unlikely that the
which the Western Christians do not need to do,"past will be completely eradicated. Cultural retentions
said Kuruvilla Pandikattu, a Jesuit priest and physicist.are always there, including in terms of kinship
"By and large the perspective is similar," Pandikattustructures, marriage patterns and ritual elements,"
said.said Robinson.
Certain areas in India have always been strongholdsEven in educated circles, the influence of
of Christianity, such as Goa, a former Portuguesepreconversion and their neighbors' Hinduism abounds.
settlement on the West Coast, and Kerala on theChristian brides in India wear white but eschew
East, where the Apostle Thomas is believed to havedresses for saris. At Kerala's Syrian Christian
settled in the first century.weddings, the climax of the event is the tying of the
While the landing of Thomas is hard to prove ortali around the bride's neck, like at Hindu weddings,
disprove, "there is definite evidence of a thrivingsaid Dempsey. The tali is a gold leaf-shaped ornament
Christian community in Kerala by the third centuryworn on a gold chain. Christian talis often have
largely because of Syrian spice merchants whocrosses on them to distinguish them from Hindu talis.
stayed in Kerala and intermarried," said Corrine G."Syrian Christian churches often have prominently
Dempsey, an associate professor of religious studiesdisplayed gold lamps similar to lamps you see in Hindu
at the University of Wisconsin-Stevens Point.temples," she said.
"A conservative estimate is that 60 percent of allAdditionally, "Saint festivals look very much like
Christian Indians come from Dalit and lower classes,"festivals at Hindu temples, particularly when it comes
said Albion University's Selva Raj.to processions in which the saint's statue -- like the
Missionaries, though banned by the government, gainHindu murti, or statue -- brings up the rear."
a foothold thanks, largely, to the entrenched casteSyrian priests even used to provide astrological
system in society. Although casteism has beenadvice, though Dempsey said this has fallen out of
officially outlawed since 1950, rural society runs alongfavor in the past half century. Nevertheless "some
strict caste lines. The lowest caste, Dalits or Harijans,Christians still quietly visit astrologers and pay
previously called "untouchables," faces widespreadattention to muhurtham, or auspicious timing, when it
discrimination along with economic and educationalcomes to travel or arranging major events such as
disadvantages.weddings," she said.
India has a quota system, similar to the American"Kerala Christians don't see themselves as hanging
affirmative action, but the realities of rural life areonto Hindu practices as a sign of semi-conversion,"
removed from it. Sociologists and anthropologistssaid Dempsey, who with Raj co-edited Popular
agree that a casteless religion is, therefore, attractiveChristianity in India: Riting Between the Lines. "Rather,
to indigenous tribals.they understand their Christianity as being embedded
Yet, it is hard to determine whether faith precedesin the culture and are proud of the fact that their
the desire for socioeconomic mobility, or vice versa,Christianity is ancient, integrated and different from
said Raj.more recent converts."
Evangelists also influence Christians from theSonjharia Minz, a professor of theoretical computer
mainstream churches or from other sects, saidscience at New Delhi's Jawaharlal Nehru University, is
Rowena Robinson, an associate professor ofthe daughter of a Christian pastor, but her family is
sociology at the Indian Institute of Technology,originally from the indigenous Oraon tribe in northern
Bombay. "It is difficult to judge from attendance atJharkhand state. Minz has been exploring the
evangelical ceremonies, the measure of actualsimilarities in tribal religion and Christianity, focusing on
conversions. The two should not be confused. Manythe elements that made conversion easier.
may attend healing rituals etc without aligning"Pre-salvation rituals are very similar," she said, "as are
themselves on a more permanent basis," continuedmyths, practices and attitudes toward all of creation."
Robinson, who authored Christians of India and"Theology emerges from concrete, lived reality," said
Religious Conversions in India: Modes, Motivations, andRaj. "For [Indian Christians], these are discrimination
Meanings.and poverty."
Those who do convert soon discover that"Western people are more radical," said Ram Surat, a
Christianity is also rife with discrimination, Raj said.convert from a middle class Hindu family who works
Even after adopting Christian names that have noas an evangelical social worker with a "holistic ministry
obvious caste markers like Hindu names do, itto people who are dealing with AIDS, casteism and
remains obvious they are converts and, therefore, asexism" on the side. "Our psyche is different.
step below. "Until 30 years ago, Christian cemeteries