| So, being a psychological egoistic hedonist, I am just | | | | For instance, let's assume that taking care of your |
| sure that a person can act and he will only act in a | | | | body and soul is the "right" things to do. (As defining |
| way to achieve his own self-interest. And this | | | | of the "right "is not among the aims of this paper we |
| self-interest is nothing more then pleasure. The | | | | can use this as an axiom, without any need to prove. |
| pleasure he is looking for will be one of the three | | | | ) So, if a person finds pleasure and satisfaction in |
| possible: carnal, intellectual or the ultimate. The higher | | | | eating right and making jerks, then he is, actually, in a |
| level pleasures he is looking for, the more general | | | | way to find both a carnal and ultimate pleasures. And |
| happiness he is going to find. In other words, the | | | | this is, probably, going to provide the highest level of |
| person who looks for only carnal pleasures may find | | | | happiness. |
| some happiness, but that happiness is going to be | | | | I should also point out that when using the concept |
| not as big as the happiness of the one who is looking | | | | "happiness" here, it might seem to mean that |
| for an intellectual pleasure more then for a carnal one | | | | happiness, but not pleasure as it is. The notion |
| and finds it. And the person who, in his turn looks | | | | "happiness» I use more or less synonymic to |
| mostly for intellectual pleasures is going to find more | | | | pleasure. Happiness is, no doubt, is the highest degree |
| happiness, but of course not as much as the person | | | | of pleasure over a greater timeframe. Therefore, |
| who is in search of the ultimate pleasures. Certainly, it | | | | pleasure is still the only thing having the intrinsic value, |
| is quite possible, for a person to looks for ultimate | | | | and happiness is merely allotted to the degree and |
| pleasures conforming to the intellectual or carnal ones. | | | | endurance of pleasure. |