Inspiration from Paramhansa Yogananda

Paramahansa Yogananda was of tremendousconvey an inkling of his spiritual realisations. Like a
inspiration in my early spiritual seeking. It was myfinger pointing to the moon he gives us entrancing
good fortune that one of my first spiritual books wasinsight into a realm of bliss. These passages are
"Autobiography of a Yogi". This book is rightlyunique in literature and will always remain treasured
regarded as a spiritual classic and has inspired manyby aspiring seekers.
across the world to pursue a spiritual life based onYogananda travelled to America in the early 1920s
the ancient lofty Vedic ideals. The book is a treasureand became a real pioneer for spreading the
trove of illumined saints and sages, it manages toteachings of yoga and meditation in the West. His
convey profound spiritual truths whilst also beingimpeccable character and spiritual realisation gave an
most enjoyable to read. More than anything the mostadded force to the regeneration of spiritual values in
powerful effect the book had was to impart a realthe West. Through his foundation the Self Realisation
spiritual vibration from each page. Intuitively I feltFellowship and others, many have come to practise
that the writing embodied a genuine spiritualmeditation and yoga.
consciousness. It was quite different to the dryYogananda was also a gifted poet. It is often
intellectual texts I was used to reading (I think at thethrough poetry that a Spiritual Master can most
time I was reading Descartes, which is a big contrast)effectively share their experience of the higher
Yogananda never sought to convert or argue heworlds. Each poem is not just excellent poetry it is an
merely wrote with great humility about the mostembodiment of a spiritual consciousness.
illumining spiritual experiences. It was this vibration,Vanished are the veils of light and shade,
this consciousness which gave me a faith in theLifted the vapors of sorrow,
spiritual life I had never had before.Sailed away the dawn of fleeting joy,
Many Christians had tried to persuade me of theGone the mirage of the senses."
divinity of Jesus Christ, I remember being nonplussedFrom: Samadhi
by their arguments and perhaps I used to wasteIn particular I feel in the poetry of Yogananda his
many hours disputing their assertions with my proudpure devotion. Yogananda was not a yogi of dry
arguments. It was perhaps ironic then that it was aasceticism he was primarily a God lover. His approach
Hindu Guru who was able to convey the true spiritualwas the embodiment of love, devotion and
realisation of Jesus Christ. It was quite an eye openersurrender. He made yoga seem easy, aspire
that a Hindu had such love and devotion for a Mastersleeplessly for God and everything else is not
of another religion. His love and devotion to Christimportant.
was symbolic of his universal appreciation and respectFrom the depth of slumber,
for other religions. In the west religion has often beenAs I ascend the spiral stairway of wakefulness,
the cause of separation, with each religion claiming toI whisper
be right. The message of the universality of religionsGod, God, God!"
strikes a deep chord. Yogananda has ably reinforcedFrom: God God God
the immortal message of that Vivekananda broughtYogananda gives a fascinating portrayal of many
to the World Parliament of Religions in 1893. I feelgreat Saints and Sages such as his strict but loving
the world is much more receptive to the ideal ofmaster Sri Yukteswar, Lahiri Mahasaya, the immortal
religious tolerance and mutual appreciation of religion.Babaji and many others. However, although
It was of the significant achievement of the 20thYogananada was groomed in the traditions of Hindu
Century.yoga he was also adaptable to the sensibilities of the
It is no easy task to write about spiritual experiences.Western. He said in the West, seekers preferred a
By nature spiritual experience goes far beyond theloving and forgiving master, rather than the strictest
domain of mind and form, such a sublimestandard of his own Guru. Yogananda also suggested
consciousness is impossible to translate into words.a path of moderation and balance. He had a good
To describe the ecstasy of meditation is like trying tosense of humor and would often make innocent
describe music to someone who is deaf. Yet despitejokes with his disciples.
this obvious difficulty, Yogananda still manages to