| Yoga is controlling of thoughts arising
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| | pain. This way there are ten types of
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| in the mind. When thoughts are controlled
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| | thoughts.Patanjali in his Yogasutra
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| or prevented through practice, the seer
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| | further describes - each of these ten
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| or practitioner(yogi) rests in his true
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| | types of thoughts may further be divided
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| self or soul(atman). Either you remain in
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| | into five types based on proof(pramana),
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| true self or control thoughts, the other
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| | opposite(viparyay), alternative(vikalpa),
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| will result automatically. In true self
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| | sleep(nidra) or memory(smriti)(I.6). So
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| one shall not see or hear anything.
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| | in all there are fifty types of
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| Bcause there is none other than the self.
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| | thoughts.Thoughts based on proof are
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| When there is anything other than the
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| | percieved directly through senses or
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| self, one shall see or hear something.
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| | through mind. Senses perceive the outside
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| When everything has merged in the pure
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| | worldly objects and mind realises the
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| consciousness of the true self, when
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| | true self. So there should not be doubt
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| there is none other than the self, what
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| | regarding there presence. Existence of
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| is to see or hear?Everybody has this
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| | sun or moon is a proven thought. If a
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| experience in deep sleep. In the waking
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| | blind believes that sun or moon does not
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| and dreaming states everybody sees or
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| | exist, he is in opposite thought or
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| hear something. But when one enters into
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| | opinion. If a man believes that he has no
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| deep sleep nothing is seen or heard of.
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| | self or soul or soul is inferior to
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| This is because the mind and senses are
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| | someone called God, he is in opposite
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| immersed in the pure consciousness of an
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| | thought or dualism. The Upanishads
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| individual. With the mind and senses all
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| | declare that soul is Brahman, the
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| objects, all worlds, all desires are
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| | ultimate Reality. When people cannot
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| immersed in pure consciousness. For this
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| | perceive a thing directly and remain in
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| one feels the bliss after a sound sleep.
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| | opposite thoughts, they depend upon
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| This bliss is very less in comparision to
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| | alternative or imaginary thoughts. People
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| the bliss one may feel by resting in true
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| | cannot perceive God direcly and for that
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| self consciously or knowingly.A
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| | they make statues of Gods and Goddesses
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| practitioner(yogi) does not always remain
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| | and compose mythology and believe in
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| in true self. In the other state or when
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| | them. Thoughts categorised as sleep lack
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| he is not in a yogic state, he remains in
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| | all kinds of sound knowledge or
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| his thoughts(I.4). As a being navigates
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| | consciousness. People remain in perpetual
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| between waking, dreaming and deep sleep
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| | darkness of ignorance. Mindless and
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| states, so a Yogi either remains in true
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| | irrational social and religious practices
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| self or remains in thoughts and actions.
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| | are nothing but ignorance. Such ignorance
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| In that state self, mind and thought
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| | is stored up in the mind as memory. It
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| become one. For this a yogi achieves
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| | hides the truth and one fails to
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| whatever he desires, because soul is all
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| | understand the importance of proven
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| powerful. He knows how to put his self in
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| | thoughts. Spiritual and yogic upliftment
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| his thought or action.Patanjali describes
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| | is possible only when one accepts the
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| that there are five types of thoughts and
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| | proven thoghts.Author Mr Premansu
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| each thought may either be of pleasure or
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| | Chand,40, is an Indian and working as
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| of pain(I.5). Thoghts are of five types
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| | Govt. servent. He takes pleasure in
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| because we have five sense organs. The
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| | spiritual books and practices Yoga. He
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| thought related to each sense organ may
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| | has published a book "quest for truth:
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| either be of pleasure or of pain. The
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| | the spiritual and yogic way" recently.
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| sight of chieldren playing is of pleasure
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| | Author tries to tell spiritualism and
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| whereas the sight of a dead body is of
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| | yoga in its purest form.
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