| The D'Souza's willingness to demonstrate the great | | | | Thousands of immigrants move to America not |
| value of American freedom brings in rough | | | | seeking prosperity but admiring American free |
| incorrectness in the US history interpretation. | | | | society. At the same time d'Souza being of Indian |
| D'Souza's uses untrue and unaccepted parallel of | | | | origin "seriously takes... the issues" against America |
| ancient Athens with Sparta and America with Islamist | | | | and worries about his daughter's future in this |
| fundamentalism. He erroneously interprets the slavery | | | | country. In India children are strictly directed by their |
| in America by stating that the Civil War was caused | | | | parents and parents should not worry about their |
| by efforts of the North to free Africans in the South. | | | | future: they know it. Why can not Denish accept his |
| Denish thinks that one of the most remarkable | | | | daughter's freedom in choice if he praises American |
| events in American history was emancipation of black | | | | freedom? That is the question that Denish does not |
| slaves in the South. Actually he addresses this big | | | | answer. |
| achievement to Lincoln politics who wanted to free | | | | The book is written as a long conversation with |
| black Africans in order to convey democratic | | | | Americans, vital dialogue with questions, arguments, |
| principles. Denish does not actually discuss why black | | | | answers and numerous statements that can not be |
| slavery appeared in America: was it "blacks" who | | | | answered or just do not require any answers. |
| brought "blacks" to America? Slavery being initial | | | | D'Souza assesses the American patriotism |
| economic need for the young country became a | | | | "problematic" because total freedom does not accept |
| political problem. When economical growth demanded | | | | any linkages and dependences. Absolutely free |
| to expand to the South the slavery became a | | | | society does not inquire common direction and, |
| political question which could be solved by black | | | | therefore a state unification. Is real patriotism can |
| emancipation and establishment equal rights for black | | | | exist together with total American freedom? |
| and white people. | | | | American patriotism is really in need now to fight for |
| D'Souza celebrates lack of religious consciousness | | | | the state and its citizens' achievements. Fighting |
| among Americans because religion destroys personal | | | | together demands total obedience to one common |
| freedom. He incorrectly interprets jihad as religious | | | | idea in order to unite people and direct them by one |
| war against infidels until complete victory of Islam, | | | | goal. D'Souza seems to indirectly answer this question: |
| although just a few Muslims are truly thinking so. | | | | freedom must be recognized as American nationalism. |
| Americans have the only religion worth dying - the | | | | Americans should believe deeply in their principles that |
| freedom. D'Souza focuses American patriotism on the | | | | have become national property. It seems like we |
| uniqueness of this achievement. | | | | should take nationalism as our own religion valued |
| American people are free to choose their style of | | | | enough to raise Americans for fighting. |
| life, career, society, culture, religion, education. | | | | |